This book explains the reality of Tawḥīd al-Ulūhiyyah, or al-ʿIbādah (strict, pure monotheism in worship) and makes mention of its rulings, limits, conditions, excellence, evidences, foundations...

A believing Muwaḥḥid, in his beliefs, feelings, emotions, speech and behaviour is governed by optimism, hope, certainty and reliance and he pursues his beneficial interests in this manner.

In the beginning of the 9th volume of Darʾ al-Taʿāruḍ, Shaykh al-Islām Ibn Taymiyyah speaks of the differing among the sects regarding how knowledge, acquaintance and guidance is acquired, is it through reason, or is it through revelation...

Its summary is that “There is no contagion” is upon its apparent meaning, and that the command to flee from the leper is carried upon recommendation...

When the swine fever or swine flu broke out, some people would only walk around wearing a niqāb or face mask, or other than that.

What is the ruling on instituting secular laws? And is it permissible to act by them? And does a ruler become a disbeliever by instituting these laws?

This person asks about the Sharīʿah ruling concerning the ruler who rules by the French secular laws alongside the knowledge that he claims Islām, prays, fasts and makes hajj.

Is there a difference between a specific issue in which the qāḍī (judge) passes judgement with other than what Allāh revealed and between issues that are considered general legislation.

The one who banishes the Shari’ah entirely and puts another law in its place, that this indicates that he views the [secular] law to be better than the Sharīʿah...

It is clear that there is no difference between ruling in a matter, or ten or a hundred or a thousand, or less or greater than that.