We present below some fatāwā (legal verdicts) from the scholars of the daʿwah to Tawḥīd in the Arabian peninsula, from the early 19th century, on smallpox inoculations.

Its summary is that “There is no contagion” is upon its apparent meaning, and that the command to flee from the leper is carried upon recommendation...

What is the ruling on instituting secular laws? And is it permissible to act by them? And does a ruler become a disbeliever by instituting these laws?

The one who banishes the Shari’ah entirely and puts another law in its place, that this indicates that he views the [secular] law to be better than the Sharīʿah...

Is there a difference between a specific issue in which the qāḍī (judge) passes judgement with other than what Allāh revealed and between issues that are considered general legislation.

Shaykh Ibn ʿUthaymīn clarifies his position on the issue of the rulers instituting secular laws, replacing the Sharīʿah with them and when takfīr can be made of them.

Those who follow the secular laws which Shayṭān has legislated upon the tongues of his allies, in opposition to what Allāh, the Majestic and Elevated...

Racist, ethnosupremacist, bloodthirsty Jews—who are denounced by other Jews—present a justification for the slaughter of children which they have inherited from Pharoah and his nightmares and which is reflected in their psychotic war jurisprudence.

New inventions have appeared and claims have been made by the propounders of new theories [regarding which] people are divided into two categories...

This Sabaʾite movement was the nucleus for both the Rāfiḍah Shīʿah and the Khārijites and it played a role in the dissension and civil strife that occured between the Prophet's Companions.