Statements from the Major Scholars clarifying whether tazkiyah (commendation), takharruj (graduation) or shahādah (certification) are required before one gives da`wah and teaches.

A defence of ʿUthmān [rd] against the claims of Yaḥyā al-Ḥajūrī and his Ḥaddādī followers in light of the taḥqīq (verification) of the Scholars of Ahl al-Sunnah, both past and present, in the matter.

When speaking about the fiṭrah and the ḥadīth, “Every child is born upon the fiṭrah”, Muslims often say that a child is born a “Muslim”, with the meaning of being upon Islām the religion.

We present below some fatāwā (legal verdicts) from the scholars of the daʿwah to Tawḥīd in the Arabian peninsula, from the early 19th century, on smallpox inoculations.

The Caliph ʿUmar would seek to push out and repel any notion or idea of contagion from his mind, in order to gain certainty in the statement of the Prophet [sas] in negation of the superstition of contagion.

This book explains the reality of Tawḥīd al-Ulūhiyyah, or al-ʿIbādah (strict, pure monotheism in worship) and makes mention of its rulings, limits, conditions, excellence, evidences, foundations...

Indeed, it is true misguidance that you acknowledge what you used to reject [as error, falsehood) and you reject what you used to acknowledge [as truth].

This book explains the reality of Tawḥīd al-Ulūhiyyah, or al-ʿIbādah (strict, pure monotheism in worship) and makes mention of its rulings, limits, conditions, excellence, evidences, foundations...

A believing Muwaḥḥid, in his beliefs, feelings, emotions, speech and behaviour is governed by optimism, hope, certainty and reliance and he pursues his beneficial interests in this manner.

In the beginning of the 9th volume of Darʾ al-Taʿāruḍ, Shaykh al-Islām Ibn Taymiyyah speaks of the differing among the sects regarding how knowledge, acquaintance and guidance is acquired, is it through reason, or is it through revelation...