This book refutes the doubts of an extreme wave of Ḥaddādīs who raised issues pertaining to Imān and Irjāʾ and extended them to many scholars of Ahl al-Sunnah.
Maḥmūd al-Ḥaddād seeded the Ḥaddādī ideology which is based on exaggerating excusable and unintended errors and slips to facilitate tabdīʿ as a destructive weapon to use against Ahl al-Sunnah and ʿAbd al-Laṭīf Bāshmīl became its main promulgator, spokesman and callr.
This work was written and
published at the end of the 19th century, in 1896. This was
well before the ideological attack against Islām and Muslims
took shape in the latter half of the 20th century.
As for the observance of animality and the fulfillment of lust, it is the observance of the ignorant, who are no different to all animals except in the uprightness of their stature and the speech of their tongues.
Beneficial words of advice, admonition and encouragement from the Shaykh ʿAllāmah Rabīʿ bin Hādī al-Madkhalī to the callers regarding calling to Tawḥīd and traversing upon the moderate Salafī methodology in all affairs, avoiding extremism and exaggeration.
One of the greatest treatments for neurological heart diseases, and even for physical diseases, is the strength of the heart and the lack of its disturbance and reaction to delusions and (unreal) imaginations.
Sheikh Saleh al-Luhaidan said he believed the fuss about the virus was media hyperbole and said it was most likely initiated by a select few who want to achieve material gain by making people live in fear of the virus.
The revealed legislation (al-sharʿ al-munazzal) is what Allāh sent to His Messenger [sas], and scholars make ijtihād and taʾwīl (interpetations) of this legislation.