When the condition of a man is unknown, or hidden (mastoor ul-hāl), and nothing is known about him, is it permissible to ask about him in order to know his condition, or is it not permissible?

The Believer is in need of making imtihān (testing, examining) the one he wishes to accompany, and unite with in marriage and other such things.

Mentioning the Four Ṭaghūts By Which the People of False Taʾwīl Have Destroyed the Strongholds of the Religion.

There have appeared such calamities upon the plains of daʿwah, I think that if Ibn al-Qayyim [rh] was alive (today) he would have considered them to be new (forms) of tawāghīt (false gods).

This is frequently mentioned by the pedantic, plotting, deceiving people of doubts: “Is truth accepted from everybody” and sometimes they express it through their saying: “Take the truth from whoever brings it.”

The great scholar of Prophetic traditions, Shaykh al-Albānī [rh] in the context of contagion outlined a number of conditions for taking precaution that keep it within prescribed limits and bounds.

The tawḥid of the Jahmiyyah is derived from the tawḥid of the Philosophers and it is the negation of the attributes of the Lord such as His knowledge, speech, hearing, seeing...

Many amongst them love the unbelievers from the innermost part of their hearts more so than they their love for the Muslims.

What should we do with the one who has received commendation (tazkiyah) from some of the scholars due on account of holding a good opinion of him...

Creating, in what I have understood is similar to the [attribute] of speech (kalām), it is an attribute pertaining to action from one consideration...