Shaykh al-Albānī explains that taking the means as part of reliance includes only definitive affairs or those about which there is overwhelming belief that they are successful and efficacious. As for what is less than them, then they are to be abandoned for pure reliance.

Supplication and seeking refuge with Allāh is more useful and more beneficial than treatment with medications, and the effect and influence of that on the body is greater than the effect of bodily medicines.

When speaking about the fiṭrah and the ḥadīth, “Every child is born upon the fiṭrah”, Muslims often say that a child is born a “Muslim”, with the meaning of being upon Islām the religion.

The Caliph ʿUmar would seek to push out and repel any notion or idea of contagion from his mind, in order to gain certainty in the statement of the Prophet [sas] in negation of the superstition of contagion.

This book explains the reality of Tawḥīd al-Ulūhiyyah, or al-ʿIbādah (strict, pure monotheism in worship) and makes mention of its rulings, limits, conditions, excellence, evidences, foundations...

This book explains the reality of Tawḥīd al-Ulūhiyyah, or al-ʿIbādah (strict, pure monotheism in worship) and makes mention of its rulings, limits, conditions, excellence, evidences, foundations...

A believing Muwaḥḥid, in his beliefs, feelings, emotions, speech and behaviour is governed by optimism, hope, certainty and reliance and he pursues his beneficial interests in this manner.

The first obligation upon the servants is the worship of Allāh. As for knowing him, then they know him through the fiṭrah, the intellects, creational evidences and Qurʾānic evidences.

Recently, a video was circulated wherein Asrar Rashid (Ṣūfī Barelwi,), Moḥammad Ḥijāb (Ikhwānī Mutafalsif, online performance artist), and Haitham Ḥaddād (Ikhwānī), are having a conversation about Ṣūfī ṭarīqahs.

Whatever has not been established as a cause, legislatively, or materially, it is not permissible for it to be made a cause.