In the beginning of the 9th volume of Darʾ al-Taʿāruḍ, Shaykh al-Islām Ibn Taymiyyah speaks of the differing among the sects regarding how knowledge, acquaintance and guidance is acquired, is it through reason, or is it through revelation...

Supplication and seeking refuge with Allāh is more useful and more beneficial than treatment with medications, and the effect and influence of that on the body is greater than the effect of bodily medicines.

When speaking about the fiṭrah and the ḥadīth, “Every child is born upon the fiṭrah”, Muslims often say that a child is born a “Muslim”, with the meaning of being upon Islām the religion.

A series refuting the pseudoscience of Darwinian Virology and what it comprises and promotes of the make-believe and superstition of the ancients.

This book explains the reality of Tawḥīd al-Ulūhiyyah, or al-ʿIbādah (strict, pure monotheism in worship) and makes mention of its rulings, limits, conditions, excellence, evidences, foundations...

Those who speak ill of the Companions of Allāḥ’s Messenger [sas] are judged with evil intentions and the desire to revile the Messenger [sas] through indirect means, to revile his character and integrity.

Mentioning the Four Ṭaghūts By Which the People of False Taʾwīl Have Destroyed the Strongholds of the Religion.

The first obligation upon the servants is the worship of Allāh. As for knowing him, then they know him through the fiṭrah, the intellects, creational evidences and Qurʾānic evidences.

The tawḥid of the Jahmiyyah is derived from the tawḥid of the Philosophers and it is the negation of the attributes of the Lord such as His knowledge, speech, hearing, seeing...

Creating, in what I have understood is similar to the [attribute] of speech (kalām), it is an attribute pertaining to action from one consideration...