However, due to the preponderance of ignorance, and scant knowledge of the remnants of the messengership amongst many of the latecomers, takfīr is not made of them...

If I see someone invoking the (dead) in the grave, seeking rescue from him, then he has been afflicted with shirk, shall I call him (to the truth) on the basis that he is a Muslim...

The negation of al-Qadar and the claim that affairs take place within Allah's creation that are outside of His knowledge, will and creative power was not known to the Pagan Arabs.

The Muʿtazilah gave reason the status of judge over the Prophetic Sunnah, making it the criterion for acceptance or rejection of reports.

Is the īmān (faith, belief) of the heart sufficient for a person to be a Muslim, whilst being far from the prayer, fasting and zakāh?

This is the bidʿah of Irjāʾ about whose proponents the Salaf and the Imāms spoke severely against, and they said very harsh statements about it which are well-known.

I have mentioned the Murjiʾah in this book of ours at the beginning and end, since their saying is outside of what is common knowledge and reason.

Al-ʿAzīz, meaning the one who has overcome everything thing such that He has subdued it, and He has overcome all things.

And from what shows that the people of ḥadīth [adhering to the Prophetic traditions in all affairs of the religion] are the people of truth...

As for the Khārijites, they passed through the religion and separated from it. They broke loose from Islām and isolated themselves from the jamāʿah.