Fasting is intention (niyyah) and abandonment (tark). There are numerous things that break and invalidate the fast.

There is no harm for the fasting person to apply kohl, or to put drops into his eyes, likewise to put drops into his ears, even if he was to find its taste in his throat.

Sallām bin Abī Muṭīʿ stated that he would rather meet Allāh with the scroll of al-Ḥajjāj than with the scroll of ʿAmr bin ʿUbayd, who is the head of the sect of the Muʿtazilah.

There is a verse in the Qurʾān which completely eradicates the claim of the kufrī doctrine that is called the Abrahamic House [of Worship]

There are hands working to snatch you away from Tawḥīd and Islām to disbelief and atheism. From chastity and virtue to degeneracy and depravity.

ʿAlī bin al-Ḥusayn used to [appear] miserly, but when he died, they found that he was providing for a hundred households in Madīnah.

The Salaf used to seek knowledge for the sake of Allāh, and they were ennobled and then became Imāms of Guidance, by whom the people guided themselves.

Khurūj (revolt) is not allowed. And these evidences that they have used are actually against the one who uses them.

Some factions are greater in their opposition to the Messenger than others, and others are more apparent in their opposition [than others].

If we were to say that there is no rejection to be shown in issues of difference in an unrestricted manner, then the religion as a whole would disappear...