Taḥkīm [making a law a reference point] is unlawful when it is based upon a false (bāṭil) Sharīʿah which opposes the Book and the Sunnah.

A statement of Ibj Jibrīn overlooked and not given any attention by the Takfīriyyah, Quṭbiyyah, Surūriyyah whose methodology is blanket takfīr of rulers, governments and inciting youth to revolt.

Shaykh Ibn ʿUthaymīn clarifies his position on the issue of the rulers instituting secular laws, replacing the Sharīʿah with them and when takfīr can be made of them.

Those who follow the secular laws which Shayṭān has legislated upon the tongues of his allies, in opposition to what Allāh, the Majestic and Elevated...

Racist, ethnosupremacist, bloodthirsty Jews—who are denounced by other Jews—present a justification for the slaughter of children which they have inherited from Pharoah and his nightmares and which is reflected in their psychotic war jurisprudence.

New inventions have appeared and claims have been made by the propounders of new theories [regarding which] people are divided into two categories...

This Sabaʾite movement was the nucleus for both the Rāfiḍah Shīʿah and the Khārijites and it played a role in the dissension and civil strife that occured between the Prophet's Companions.

The absence of grounding in Islāmic sciences that would have balanced his philosophy and polemics and kept him within the limits of safety and respectability, has led him to much sin and transgression...

It is obligatory to know that the correct intention is that we fight for the sake of defending Islām in our country, or for our country because it is an Islāmic country, and not for pure nationalism.

There are to be found among the Jews those who think that the Muslims worship Muḥammad [sas] and that they (and in particular the Palestinian Muslims) expect deliverance and rescue from him...