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Imām Aḥmad bin Ḥanbal: Who Am I and What Am I?

Posted by Abu Iyaad
Translated November 2021
Filed under Tazkiyah & Tarbiyah



Imām al-Ẓahabī (رحمه الله) mentions in al-Siyar:[1]

وقـال خراسـاني لأحمـد بـن حنبـل رحمـه ﷲ :الحمـد لله الــذي رأيتـــــــك، قـــــــالَ :اقعـــــــد، أي شـــــــيء ذا؟ مـــــــن أنـــــــا؟

A Khurasānī said to Imām Aḥmad bin Ḥanbal (رحمه الله): “All praise is due to Allāh that I saw you.” He said: “Sit down [be silent]. What thing is that? Who am I?

وعــن رجــل قــال :رأيـــت أثــر الغــم في وجــه أبي عبـــد ﷲ وقـد أثــنى عليــه شـخص ، وقيــل لــه: جــزاك ﷲ عـن الإســلام خــيرا ، قــالً: بــل جــزى ﷲ الإســلام عــَني خــيراً .مــن أنــا ومــا أنــا؟َ

And from a man who said: I saw the effect of grief on the face of Abū Abd Allāh (Imām Aḥmad) after someone had praised him, and it was said to him: “May Allāh bless (reward) you for [your aid of] Islām.” He said: “Rather, may Allāh bless Islām for [its aid to] me. Who am I and what am I?[2]

Khalf bin Tamīm said:
سمعـــت ســفيان الثـــوري رحمـــه ﷲ بمكــة – وقــد كثــر النــاس عليــه – فــسمعته يقــول :ضــاعت الأمــة حــين احتيج إلي .

I heard Sufyān al-Thawrī (رحمه الله) in Makkah—whilst many people had gathered around him—I heard him saying: “The ummah has gone to waste when I am needed [by them].”[3]

Sufyān bin ʿUyainah (رحمه الله) said:
إني لأغــضب علــى نفــسي إذا رأيــــتكم تـــــأتوني، أقــــول :لم يـــــأتني هـــــؤلاء إلا مــــن خـــــير يظنـــــون بي .

Verily, I become angry when I see you [people] come to me. I say: These [people] did not come to me except due to goodness they presume about me.”[4]

COMMENT: There are to be found youth who excel in memorisation of the Qurʾān and in the Arabic language and what is similar on account of the praiseworthy habits and customs of their home countries or nations. While these are praiseworthy affairs, some of them are put to trial with self-amazement, being deceived with their abilities, while having paucity of understanding. They consider that Islām and the da`wah is in need of them, having grandiose visions in which they have mentally placed themselves, while they look down upon others and those who precede them because of their belief that they excel over others in memorisation or fluency of tongue.[5]

Indeed, before the Qurʾān was revealed, the trait of trustworthiness, truthfulness (amānah, sidq) and the likes were present in the hearts of people, such that the Qurʾān entered into healthy, wholesome receptacles and thus goodness was mixed and layered with goodness, producing yet more immense goodness.

But today, due to the spread and preponderance of general evil, lack of proper upbringing, and being raised in societies plauged with social evils, the receptacles (hearts) are poisoned with the diseases of amazement, ego, vanity, seeking recognition and the likes, and of inclination to the world. When revealed knowledge is mixed and layered on top of these affairs, it leads to trials and tribulations upon these types of souls and upon those whom they draw to themselves.

Whoever sought knowledge to be an ʿabd (slave) of Allāh, then it will benefit him and raise him and whoever sought knowledge to be an ʿabd (slave) of his ambitions and desires, then it will harm him and will debase and expose him. We ask Allāh for safety.

Footnotes
1. Al-Siyar (Tahdhīb, 2/930).
2. Al-Siyar (Tahdhīb, 2/930).
3. Al-Ḥilyah (Tahdhīb, 2/363).
4. Al-Ḥilyah (Tahdhīb, 2/434).
5. Imām al-Shāfiʿī (رحمه الله) said: (العلــــم مــــا نفــــع، لــــيس العلــــم مــــا حفظ ), "Knowledge is what benefits, knowledge is not what is memorised." Al-Siyar, (Tahdhīb, 2/583).


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