Posted by Abu Iyaad
Written
September 2014
Filed under Khārijites
The first sect to break off from the main body of Muslims was the Khārijites. Their emergence was foretold by the Prophet Muḥammad (صلى الله عليه وسلم) as has been narrated through large-scale overwhelming transmission. During the time of the Prophet (صلى الله عليه وسلم), a man named Dhul-Khuwaysarah contended with the Prophet, accusing him of being unjust in the distribution of spoils of war. From here came the slogan of Social Justice which is the slogan of every revolutionary who is motivated in truth by wealth or power, yet claims to establish social justice through equal distribution of wealth.
For this reason, they focus all of their attention on rulers, their use (or misuse) and disposal of wealth and perceived or actual injustices, and they incite people against them, by openly reviling them and accusing them of disbelief and hypocrisy. In turn, these Khārijites become tools for external enemies to pursue their own agendas.
However, the rulers themselves are simply a manifestation of the deeds of the servants, like for like. So if injustice and tyranny is found in the ruler, then it is a physical expression of the injustice and tyranny of the subjects, among themselves, as Ibn al-Qayyim explained so well. So when the Khārijites focus on the rulers, they are making a bad situation (sinful subjects put to trial by rulers who are not fair to them) become worse, due to their ignorance and shallow understanding of Allāh’s laws and rules in His creation and His wisdoms therein.
After the revolt instigated by ʿAbdullāh bin Sabaʾ (among others) against the third caliph, ʿUthmān (رضي الله عنه), which led to his assassination, a series of events unfolded in which differing perceptions and viewpoints amongst the Companions regarding how to deal with matters following the assassination of ʿUthmān were monopolized upon by hostile external elements some of whom had camouflaged themselves amongst their ranks in order to bring about tribulations.
These events unfolded into hostilities that took place between ʿAlī (رضي الله عنه) [who wanted stability and regaining of strength after the assassination before pursuing the criminals] and Muʿāwiyah (رضي الله عنه) [who wanted immediate revenge for ʿUthmān].
When an arbitration was agreed between the two sides, factions from the army of Aliʿ (رضي الله عنه) absconded and judged both sides with disbelief for referring judgement to men. From here came the slogan of Ḥākimiyyah (rulership).
Many thousands of them revolted but some of them recanted after debate with Ibn ʿAbbās (رضي الله عنه) who notified them of their errors in understanding. Those that persisted upon their innovated ideology were then involved in fighting against the main body of the Muslims. ʿAlī recognized the traits in these people as described in the statements of the Prophet (صلى الله عليه وسلم).
The following is a summary of the Prophetic declarations regarding the Khārijites:
The Khārijites splintered into many sects and their word differed. Some of them fell into major innovated doctrines in other fields of Islāmic creed. Some of them denied the Prophetic Sunnah. Some of them declared Muslims disbelievers on account of all major sins, others only with respect to some major sins, others on account of persistence upon sins, even if they were minor.
However, what united the Khārijites in all their varying groups is that they considered the ruler who is unjust, or who fails to judge by what Allāh revealed in an issue amongst the issues to be a disbeliever. Upon this, they justified revolt against rulers, governments and authorities, leading to destruction of the servant and the land and untold trials and tribulations throughout history till this day of ours.
Their tribulation is ongoing and they will continue emerging till the major signs of the Hour.