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Arnold writes:[1]
The native Christians certainly preferred the rule of the Muhammadans to that of the Crusaders,[2] and when Jerusalem fell finally and for ever into the hands of the Muslims (A.D. 1244), the Christian population of Palestine seems to have welcomed the new masters and to have submitted quietly and contentedly to their rule.[3]
This same sense of security of religious life under Muslim rule led many of the Christians of Asia Minor, also, about the same time, to welcome the advent of the Saljūq Turks as their deliverers from the hated Byzantine government, not only on account of its oppressive system of taxation, but also of the persecuting spirit of the Greek Church, which had with such cruelty crushed the heresies of the Paulicians and the Iconoclasts.
In the reign of Michael VIII (1261-1282), the Turks were often invited to take possession of the smaller towns in the interior of Asia Minor by the inhabitants, that they might escape from the tyranny of the empire; and both rich and poor often emigrated into Turkish dominions.[4]