ABUIYAAD
Reports News Search
REPORT • Tuesday, 03 Oct 2023

Clarifications of the Major Scholars Regarding the Bidʿah of al-Muwāzanah

Clarifications from the Major Scholars from the mid to late 1990s regarding the principle of al-Muwāzanah (mentioning the good of an innovator or deviant when he is being refuted and warned against).
By Abu Iyaad


Table of Contents

1 — Introduction and Background
2 — Imām al-Albānī’s Detail on the Bidʿah of al-Muwāzanah
3 — More from Imām al-Albānī on al-Muwāzanah
4 — Imām Ibn ʿUthaymīn on the Bidʿah of al-Muwāzanah
5 — Imām Abd al-ʿAzīz Ibn Bāz on the Bidʿah of al-Muwāzanah
6 — Shaykh ʿAbd al-Muḥsin al-ʿAbbād on the Bidʿah of al-Muwāzanah
7 — Shaykh Ṣaliḥ al-Luhaydān on the Bidʿah of al-Muwāzanah
8 — Shaykh Ṣāliḥ al-Fawzān on the Bidʿah of al-Muwāzanah
9 — Shaykh Aḥmad al-Najmī on the Bidʿah of al-Muwāzanah
10 — Summary of the Clarifications
11 — Addendum
12 — The Confusion Promoted by ʿAlī Ḥasan al-Ḥalabī in This Matter

9. Shaykh Aḥmad al-Najmī on the Bidʿah of al-Muwāzanah

Shaykh Aḥmad al-Najmī (رحمه الله) was asked:[1]

Is it from the methodology of the Salaf to counterbalance between [mention of the] good and evil (of a person) while one is advising [people] or not?

The Shaykh (رحمه الله) replied:

This is not from the methodology of the Salaf, and no one has said this except in this time of ours. The Ikhwānīs and the followers of the Ikhwānīs spoke with it. They said: ‘It is necessary to counterbalance between the good and evil [of a person].”

This is falsehood, it has no basis in truth, no basis in the Book, and no basis from the Sunnah. Not one among the Companions of Allāh’s Messenger (صلى الله عليه وسلم) acted upon it and nor among the Righteous Salaf.

The Prophet (صلى الله عليه وسلم), as is well known, when he was consulted by Fāṭimah bint Qays, he spoke about Muʿāwiyah and Abū Jahm and said: “As for Muʿāwiyah, then he is destitute, without wealth and as for Abū Jahm, he beats [his] women.” Yet he did not mention anything of their good deeds.

When we wish to gather and inspect these evidences, we find that they are present in a book compiled by the esteemed Salafī Shaykh, Rabīʿ bin Hādī al-Madkhalī (حفظه الله) [in] refutation of those who speak with this methodology.



Footnotes
1. Al-Fatāwā al-Jaliyyah ʿan al-Manāhij al-Daʿawiyyah (pp. 9-10). Translated by Abū ʿIyaaḍ.




© Abu Iyaad — Benefits in dīn and dunyā

Search

Enter your search term and hit enter.