Posted by Abu Iyaad
Translated
December 2014
Filed under Khārijites
The Salafī Imām, Ḥarb bin Ismāʿīl al-Kirmānī (280H) (رحمه الله), from the students of Imām Aḥmad (رحمه الله), stated about the Khārijites:[1]
As for the Khārijites, they passed through the religion and separated from it. They broke loose from Islām and isolated themselves from the jamāʿah. They strayed away from the path of guidance, revolted against the ruler and the leaders, raised the sword against the ummah and made lawful [the spilling] of their blood.
They imputed disbelief to whoever opposed them, save those who spoke with their saying, was upon a saying and opinion like theirs and resided alongside them in the abode of their misguidance...
They do not hold prayer in congregation except behind their own imām and they also hold the prayer can be delayed beyond its time. They also hold that marriage can be conducted without a guardian or without a ruler [in the absence of a guardian] and they hold temporary marriage (mutʿah) in their religion...
They do not hold obedience is due to the ruler or that the Quraysh have the [right of] khilāfah over them and many other things in which they oppose Islām and its people. So sufficient is misguidance for these people that this should be their opinion, doctrine and religion. They are not from Islām in anything and they are renegades...
All of them are Khārijites, sinners, opposers to the Sunnah, renegades from the religion, people of innovation and misguidance. And they are thieves, highway-robbers, we have known them with [such practice]...
And as for the Khārijites, they call Ahl al-Sunnah “Murjiʾah”. The Khārijites have lied in their saying. On the contrary, they are Murjiʾah, they claim that they (alone) are upon faith and truth exclusive to the people and that whoever opposes them are disbelievers.
In summary, the Khārijites physically isolate themselves away from the main body of Muslims, impute disbelief to the ruler on account of perceived or actual injustice and whoever does not agree with their views. They abandon prayer in the mosques upon the belief that their prayer will not be accepted because the imāms of mosques are disbelievers in their view. They also engage in banditry, upon the notion that taking the wealth of the people of disbelief—[i.e. Muslims who are not with them]—is permitted. They also accuse people of being Murjiʾah, of expelling deeds from faith, because they did not join them in making takfīr and revolting against the rulers.
One can clearly see all of these traits in the modern-day Khārijites, particularly in ISIS, Daesh, and their forerunners, al-Qaeda, the Quṭbiyyah and so on.